SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY
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PURPOSE OF THE STUDY
In any existing human society, irrespective of time and place, there is always politics. Because togetherness calls for orderliness; yet, any ordered or well-organised society implies well-structured society. Every society comprises of different people of different talents and interests some doing one thing and others doing another, some leading, others being led, yet cumulatively making a kind of anatomical whole.
Unfortunately, Nigeria as a society does not appear to be ordered nor well organised. This is, in a way, not because of the lack who does what, but because of the prestige, honour, and status attached to what one possesses or achieved has become more important than the need for better society. That is why I chose Plato’s ideal state in portraying how social status in Nigeria contributed towards the social situation in Nigeria today. I so much believe that if the aim and spirit in which Plato created his ideal state is followed in reevaluating and reconstructing our society. It will lead to a harmonious and well-ordered society. Plato wanted a society free from corruption, injustice, economic wastes (through poverty and extreme riches), laziness, ignorance and other social evils. He wanted a well structured and organised society where everyone from any social class does his duty well.
My purpose is not to reveal which social class is inferior or superior to others; rather, I want to demonstrate how a well organised society, in terms of attachment of importance to one’s social status can aid development. I am trying to portray that it can be of help when every one in any social class considers his position and those of others as equally important, since they make a complementary whole. No wonder Plato said that “quality and quantity are more easily produced when a man specialises appropriately on a single job for which he is naturally fitted
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